Caesar's Messiah: The Roman Conspiracy to Invent Jesus Page #7

drawing from both

pagan and Jewish myths.

But Joseph Atwill goes a step

further to say that the Flavians

wrote passages directly into the Gospels

which show that they were the authors.

THE SON OF MAN:

One of the most famous prophecies

that Jesus makes is about

the coming of someone he

refers to as the Son of Man.

Now, many people believe that He's

talking about a second coming

of Himself.

And many believe that this is going

to occur some point in the future.

Well, the fact is this coming

of Jesus has already occurred.

Jesus makes very specific prophecies

as to what will happen

when the Son of Man

makes his visitation.

He refers to three key events:

The Galelian towns will be crushed;

Jerusalem will be encircled with a wall;

And the temple will be razed,

leaving not one stone atop another.

He also states exactly when

this individual will come.

He says that the Son of Man will

appear before the generation,

that is alive and listening

to Jesus' words, passes away.

Now, to Jews of this era,

a generation is 40 years.

And so, the only individual, that

could possibly be the Son of Man

that Jesus predicts, is Titus Flavius.

Titus Flavius did destroy

the Galilean towns.

He did encircled Jerusalem with a wall.

And he razed the temple and

left not one stone atop another.

And he did this within 40 years.

CRUCI-FICTION OF JESUS - 33CE

END OF ROMAN-JEWISH WAR 73CE

CRUCI-FICTION OF JESUS - 33CE

Josephus recorded that,

no matter how Titus tortured the Jews,

they refused to call

him Lord or God.

So, to circumvent this stubbornness,

the Flavians wrote the Gospels,

in which a Son of Man was

predicted to come in the future.

Titus fulfilled these prophecies

and became the Son of Man.

So, you end up worshipping

Titus without knowing it.

To further support his thesis that

the Flavians originated Christianity,

Joseph Atwill points to the

Roman-Catholic Church's earlier saints,

known as the Christian Flavians.

CHRISTIAN FLAVIANS

The Flavian family is

connected to early Christianity

in a number of unusual ways.

So many members of the family

were recorded as having been among

the first Roman-Catholic saints.

These include Flavia Domitilla,

who is either Titus' sister or his niece.

And there is an inscription

honoring Flavia for donating

the land that became the

first Christian catacomb.

And Flavia Domitilla was

the first Christian saint.

Her son, Clement,

is recorded as having been

the first Roman-Catholic Pope

after the Apostle Simon.

In addition,

there were two members

of the Flavian household staff,

Nereus and Achilleus.

Both of them had

churches named after them

in the very earliest

Christian diocese in Rome.

There was a Christian theologian,

whose name was Titus Flavius Clemens,

Clement of Alexandria.

And he's the one who actually

described the first Christian symbols.

And he said they were the anchor,

the boat,

the fish, the olive branch, the star.

And, oddly,

these are the very symbols

that the Flavian Caesars

used on their coins.

The final connecting point,

between the Flavian

family and Christianity,

is that, in the fourth century,

Flavius Constantine made Christianity

the State religion of Rome.

FLAVIUS CONSTANTINE

1st Christian Roman Emperor 313CE

The military achievements of Caesars

were important to all Romans.

So, certainly,

the Flavian Christians,

the group that the

Roman-Catholic Church states

were the first saints of the religion,

would have known the

identity of the Son of Man

that Jesus predicted,

who would crush Galilee,

encircle Jerusalem with a

wall and raze the temple,

was Titus Flavius.

TITUS FLAVIUS:

TITUS FLAVIUS:

So, it seems, if a person

knows hot to uncover them,

there are actually many clues pointing

to the Flavian origin of Christianity.

And perhaps, the most intriguing

one that Joseph Atwill uncovered

is a secret code the Flavians

used in their documents,

which enabled him to make

his startling discovery.

So, the Romans had the Jews scripture

locked up inside their imperial

court and they studied it.

And what they discovered

was that there was a unique

literary code hidden in the text.

This hidden code, which was

common in Jewish scripture,

was used by the Flavian literary team

to place passages into the Gospels

that had to be deciphered

to be undeerstood.

This hidden literary technique

is known as typology.

TYPOLOGY:

Typology is used throughout

the ancient Hebraic literature.

And is a genre that is really no

longer understood or used today.

But, simply put, typology is

using events from the past

to provide form and context

for subsequent ones.

What we're talking about is

stereotypic, stereotypic.

In other words,

there's an idealized prototype,

which shows certain characteristics

or performs in certain ways.

For instance, one of the things

they do, is they take an old story

and they retell it in a new form.

And they superimpose contemporary

history upon old stories.

And they create these

multi-layer texts.

In Hebraic typology,

texts were design

to be read in comparison to

one another, or intertextually.

And in doing so,

a meaning that would not be visible,

in the surface narration,

would become apparent

to someone who understood the typologic

connection between the stories.

HEBRAIC TYPOLOGY

Hebraic typology connects prophets.

Events in the life of one prophet

are placed into the life

of a subsequent prophet.

And this shows that there's a

divine pattern, stablished by God,

connecting his prophets to one another.

The Gospels actually show how

we can decipher for ourselves

this hidden code, or typology,

that was used to

create the Jesus story.

MOSES - JESUS PARALLELS

At the very beginning of the Gospels,

GOSPEL OF MATHEW

there's a primer of this typology.

GOSPEL OF MATHEW

What the author of Mathew

has done is take events

from the Old Testament and place

them into the life of Jesus.

These events occurred in the same

sequence, in the story of Jesus,

as they occur in the Old Testament.

Numerous Bible scholars had already

identified the following parallels:

OLD TESTAMENT MATHEW

Both stories have a patriarch named

Joseph who travels from Israel to Egypt.

Joseph goes to Egypt Joseph goes to Egypt

A ruler who massacres innocent boys.

Pharaoh massacres boys Herod massacres boys

A divine character who states that

"All the men are dead

who sought your life"

"All the men are dead "All the men are dead

who sought your life" who sought your life"

And then a return from Egypt to Israel.

From Egypt to Israel From Egypt to Israel

This is followed by events which

have passing through water.

In the Old Testament,

the Israelites pass through the Red Sea.

In Mathew, Jesus is given a baptism

in which he passes through water.

Passing through water Passing through water (baptism)

(?) ??? travel into the wilderness.

The Israelites are in the

wilderness for 40 years.

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