She's Alive! Creating the Bride of Frankenstein Page #4
- Year:
- 1999
- 39 min
- 109 Views
was trying to play it safe.
The film was incredibly outrageous
and in some ways almost subversive.
I think they wanted to make sure
it didn't get them in too much trouble.
Like all Hollywood scripts,
the script for the Bride
had to be presented to the Breen office,
the censorship board within Hollywood,
to have approval and discussion
of any objectionable issues.
The script contained
many religious references,
some of which could be intended or
construed as bordering on blasphemy.
It may be that I'm intended
to know the secret of life.
It may be part of the divine plan.
Henry, don't say those things.
Don't think them.
It's blasphemous and wicked.
We are not meant to know those things.
The monster is man-made, not God-made,
but he goes through a Christ-like orbit of
misunderstanding and ultimate betrayal.
The original script had the monster
mistaking the figure on a crucifix
for a suffering, persecuted creature
like himself.
The censors would have none of that,
so now the Christus is a background prop
and he instead - more blasphemously -
topples the statue of a bishop,
as though he's assaulting
organised religion.
That's a visual cue
that was not in the script
and therefore didn't receive objection.
When Henry and Dr Pretorius
speak about the possible mad plan
the blasphemous Dr Pretorius
invokes religious iconography
and says "Follow the lead of nature,
or of God..."
It was scripted
"...if you like your fairytales."
Well, this is not how one
speaks about organised religion.
It's changed to "Bible stories",
which is a statement of fact.
Follow the lead of nature,
or of God, if you like your Bible stories.
The way Ernest Thesiger reads the line,
"Bible stories" contains
such invective and disdain
that it's more offensive
than if he'd said "fairytales".
This is how one got around the letter
of the censor and the spirit of intent.
Bride initially had a fairly lengthy subplot
involving the Dwight Frye character.
It was probably a misbegotten script idea
that was meant to illustrate
the monster as victim.
Carl had this uncle and aunt in the film,
who he killed,
and led everybody to believe
that the monster had killed them.
It was probably about a ten-minute
sequence followed by a morgue inquest.
It had no bearing on the narrative line
dead in its tracks at the midpoint.
Whale, probably wisely, removed this,
and that narrative bridge
was filled by a retake,
where the monster is discovered
in the woods,
quite benignly trying to get food
from some Gypsies,
who of course react in abject terror.
This leads us on to the monster
and the hermit sequence.
Every time I watch that scene
with the hermit, the blind man,
I'm struck by how sincerely moving it is.
There is no overtone there
of condescension or ridicule
or making fun of either of those
two characters in that scene,
or of their relationship,
of their need for each other,
and their relief at finding a friend.
It wasn't just "I'm going to
play games with odd humour."
It was sensitivity,
and that sensibility of the warmth
and mutual need that those people find,
that he indulged himself with too.
That wasn't in the first film either.
Those kinds of feelings - both extremes -
weren't in the first film.
Humour has never been so artfully
blended into a horror film as in the Bride.
Very bizarre, this little chap.
There's a certain resemblance to me,
don't you think?
Or do I flatter myself?
Hindsight tells us that Whale's
sense of humour is sort of camp.
I'm not sure that that's really
quite how it was at the time.
I think the camp and kitschy
elements of his humour
may be something...
some 60 years... 65 years
after the picture was made.
The humour in Bride of Frankenstein
permeates much of the story line.
It isn't in comedy-relief segments,
but it is part and parcel
with the characters
and what they do in the main story line.
Pretorius is a comic figure because
of the way he stands outside of life,
of the world, of Henry,
of his own existence,
and comments on it, if only
in the irony of his perspective.
He doesn't take existence seriously.
his creations of these little people,
he makes comments about himself
being like the devil or vice versa.
He has an ironic twist to existence,
which is, from what I can tell, something
that he shares - that character shares -
Ernest Thesiger, shared -
with James Whale himself.
Dr Pretorius is firstly
an archetypal old queen.
I think we should fess up about that
right from the beginning.
He is however also Mephistopheles
to Colin Clive
as Frankenstein's... Faust, I think.
He's the one seducing Frankenstein away
from, if I may say, the straight and narrow
back into this very much
more twisted vision
of what he should be doing with his life.
I gather we not only did her hair,
but dressed her.
What a couple of queens we are, Colin.
Yes, that's right.
Pretorius is a little bit in love
with Dr Frankenstein, you know.
The gay sensibility responds to outsiders.
Bride of Frankenstein contains several.
Pretorius is an outsider.
Frankenstein becomes an outsider
by being seduced away
from marriage and the home
to becoming the mad scientist again.
And most obviously, most dramatically,
and most poignantly,
the monster is an outsider.
It's very tempting to assume
that Whale identified with an individual
who is an outsider like this,
that the average person
does not understand.
I'm sure James Whale knew what
that felt like when he was a youth,
as an artistically inclined person
in a factory town,
in a factory family.
He knew what that was like probably
well before he knew it as a homosexual.
But it was also the artistry,
being an artist, being a sensitive person,
being somebody who people made fun of,
for whatever reason.
You find that in so many of the characters
in Bride of Frankenstein.
The film also makes a serious comment
on the tensions, sometimes violent,
between society
and the non-conforming individual.
The monster is... the unleashing of the id,
that which must be kept under control,
and when it's unleashed, this is a threat
to stability of society, of human nature.
So somebody must come and
either kill or otherwise tame
that monster that's been unleashed.
And the villagers do that.
The villagers in Frankenstein and in Bride
are almost the villains of the piece.
That's especially the case in the end of
Frankenstein, where they're a lynch mob.
He had the idea that, when people thought
as a group, it could only lead to trouble.
Somehow the mob mentality
than any monster could possibly be.
With Show Boat,
Whale had nearly achieved his dream
of creative autonomy
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