The Pervert's Guide to Ideology
I'm giving you a choice:
either put on these glasses
or start eating that trashcan.
I already am eating from
the trashcan all the time.
The name of this trashcan
is ideology.
The material force
of ideology
makes me not see
what I'm effectively eating.
It's not only our reality
which enslaves us.
The tragedy of
our predicament
when we are within
ideology, is that
when we think that we
escape it into our dreams -
at that point we
are within ideology.
They Live from 1988
is definitely one of the
forgotten masterpieces
of the Hollywood left.
John Nada.
'Nada' of course is Spanish
means 'nothing'.
A pure subject, deprived
of all substantial content.
A homeless worker in L.A.
who, drifting around
one day enters into
an abandoned church
and finds there a strange
box full of sunglasses.
And when he put one of them on,
walking along the L.A. streets
he discovers
something weird:
that these glasses function like
critique-of-ideology glasses.
They allow you to see
the real message beneath:
all the propaganda, publicity
glitz, posters and so on.
You see a large publicity
board telling you
have your holiday
of a lifetime
and when you
put the glasses on
you just see just on the white
background a gray inscription.
We live, so we are told,
in a post-ideological society.
We are interpolated,
that is to say
addressed by
social authority
not as subjects who should
do their duty, sacrifice themselves
but subjects of pleasures.
Realise your true potential.
Be yourself.
Lead a satisfying life.
When you put the
glasses on
you see dictatorship
in democracy.
It's the invisible order which
sustains your apparent freedom.
The explanation for the existence
of these strange ideology glasses
is the standard story of the
Invasion of the Body Snatchers.
Humanity is already under
the control of aliens.
Hey buddy!
You gonna pay for that or what?
Look buddy, I don't want
no hassle today.
Either pay for it
or put it back.
According to our common sense
something blurring, confusing
our straight view.
Ideology should be glasses
which distort our view,
and the critique of ideology
should be the opposite -
like, you take off the glasses
so that you can finally see
the way things really are.
This precisely, and here
the pessimism of
the film, of They Live
is well justified, this precisely
is the ultimate illusion:
ideology is not simply
imposed on ourselves.
Ideology is our spontaneous
relationship to our social world -
how we perceive each meaning
and so on and so on.
We in a way
enjoy our ideology.
All right.
To step out of ideology -
it hurts.
It's a painful experience.
You must force yourself to do it.
This is rendered in a
wonderful way with
a further scene in the film
where John Nada tries to force
his best friend, John Armitage
to also put the glasses on.
- I don't want to fight you.
- Come on!
- I don't want to fight you.
- Come on!
- Stop it!
- No!
And it's the weirdest
scene in the film.
The fight takes eight,
nine minutes.
Put on the glasses!
It may appear irrational
because why does this guy
reject so violently to
put the glasses on?
It is as if he is well aware
that spontaneously he lives
in a lie. That the glasses
will make him see the truth,
but that this truth
can be painful.
Can shatter many
of your illusions.
This is a paradox
we have to accept.
Put the glasses on!
Put 'em on!
The extreme violence
of liberation.
You must be forced
to be free.
If you trust simply your
spontaneous sense of
well-being or whatever -
you will never get free.
Look!
Freedom hurts.
The basic insight
of psychoanalysis
is to distinguish between
enjoyment and simple pleasures.
They are not the same.
Enjoyment is precisely enjoyment
in disturbed pleasure -
even enjoyment in pain.
And this excessive factor
disturbs the apparently simple
relationship between
duty and pleasures.
This is also a space
where ideology up to
and especially religious
ideology, operates.
This brings me to maybe
my favourite example -
the great classical Hollywood film
The Sound of Music.
We all know it's the story
of a nun who is too alive -
with too much energy -
ultimately sexual energy,
to be constrained
to the role of a nun.
Oh, Reverend Mother.
I'm so sorry. I just couldn't
help myself. The gates
were open and
the hills were beckoning
and before I...
Maria, I haven't summoned
you here for apologies.
Oh, please mother do let me
ask for forgiveness.
One, two three.
One, two, three.
One, two, three.
Step together. Now...
to the Von Trapp family
where she takes care
of the children...
Under.
- Kurt, we'll have to practice...
- Do allow me, will you?
...and at the same time,
of course, falls in love
with the baron Von Trapp.
And Maria gets too
disturbed by it -
cannot control it,
returns to the convent...
we would look at each other...
Oh, Mother,
I could hardly breathe.
Did you let him
see how you felt?
If I did, I didn't know it.
That's what's been
torturing me, I was there
on God's errand.
No wonder that in old
communist Yugoslavia
where I saw this film
for the first time,
exactly this scene,
or more precisely
the song which follows this
strange hedonist, if you want,
advice from the mother superior:
"Go back, seduce the guy,
follow this path,
"do not betray your desire... "
Namely the song which begins
with "Climb every mountain";
the song which is an
almost embarrassing display
and affirmation of desire.
This three minutes were censored.
Climb every mountain
Search high and low
Follow every by-way
Every path you know...
I think the censor was
a very intelligent man.
He knew, as probably
an atheist communist,
where the power of attraction
of catholic religion resides.
'Till you find your dream
If you read intelligent
catholic propagandists
and if you really try to discern,
what deal are they offering you?
It's not to prohibit,
in this case sexual pleasures.
It's a much more cynical
contract, as it were,
between the church as
an institution and the believer
troubled with, in this case,
sexual desires.
It is this hidden obscene
permission that you get -
you are covered by
the divine 'Big Other' -
you can do
what ever you want.
Enjoy.
A dream that will need...
This obscene contract
does not belong
to Christianity as such.
It belongs to catholic church
as an institution.
It is the logic of institution
at its purest.
Climb every mountain...
This is again a key
to the functioning of ideology.
Not only the explicit message:
renounce, suffer and so on,
but the true hidden message -
pretend to renounce and
you can get it all.
My psychoanalytic friends are
telling me that typically today
patients who come to the analyst
to resolve their problems
feel guilty, not because of
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