America: Imagine the World Without Her Page #3
Starting today, we must pick
ourselves up, dust ourselves off,
of remaking America.
To remake America
you have to unmake the
America that's here now.
You are about to witness
the very exciting story
of a city and its people.
It is the story of a city
seeking new horizons.
Yes, Detroit is enjoying
its finest hour.
Obama's remaking involves
economic redistribution
never before imagined.
It's aimed at returning
centuries of stolen goods.
Detroit was once the
richest city in the world,
the pinnacle of America.
If America goes the way of Detroit,
that would be another kind of suicide.
But is suicide the price
we must pay for justice?
If our wealth is stolen,
then we must give it back.
So, is America guilty as charged?
It depends on whether the story
of American shame is true or not.
I came from India to
America 30 years ago.
When I hear young
people on the campus
repeat the Zinn narrative
of American shame,
I know they haven't been
told the whole story.
Is Howard Zinn a real historian?
No, Howard Zinn is not
a real historian.
He constantly has
misstatements of fact.
More than misstatements,
actual proven untruths,
and he doesn't care
that it's inaccurate.
Professor Ron Radosh is a leading
scholar of American radicalism
and a contemporary of Howard Zinn.
Now, you used to be a member
Right, I left it because I
realized that the ideology
and the practice had no
relation to American reality.
Howard Zinn left because it
was not revolutionary enough.
What he does is try
to create a glossary
of radical heroes who the new movement
he wants to build should emulate.
That's why he's writing this book.
He was writing to try and inspire a
social movement among young people
who would act as revolutionaries.
That's his purpose, not history.
I got into history with a very,
sort of, modest objective.
Uh, I wanted to change the world.
If you read his book,
America is the single most
oppressive nation in the world.
America is intrinsically evil.
He wants us to understand
how bad America is.
And then, we will join him in creating
a new social revolutionary movement.
is there a more reliable source?
Meet Alexis de Tocqueville,
a French aristocrat who traveled
through America in 1831
Democracy in America.
Tocqueville witnessed
America first-hand.
He saw the founding
principles in action.
He saw Americans as
very entrepreneurial.
Choose any American at random
and he could be enterprising,
adventurous, and above all, an innovator.
Tocqueville observed how no one bows
or scrapes before another in America.
America is the only country
where we call the waiter "sir,"
as if he were a knight.
Tocqueville witnessed the
importance of Christianity.
only people's inner life,
but also their political life.
He wrote, "Religion must be regarded
as the first of their political institutions.
"When a private individual
meditates an undertaking,
"he never thinks of soliciting the
cooperation of the government.
"Rather, he does it himself or
in collaboration with others."
- God bless you, sir.
- God bless you.
"In the end, the sum of
these private undertakings
"far exceeds all that the
government could have done."
Now, Tocqueville did recognize
the things that Zinn talks about.
At one point, Tocqueville stood
on the Ohio-Kentucky border.
saw industrious Ohio.
he saw idle Kentucky.
"On both sides," he commented,
"the soil is equally fertile.
"The situation just as favorable."
So what explained the difference?
"Slavery," Tocqueville
said, "degrades work.
"It produces a people without energy,
without a spirit of enterprise.
"Slaves have no incentive to work
"because they don't get to
keep the fruit of their labor."
Thank you all for coming
out to auction today.
because there are slaves
"to do everything for them."
We're gonna sell them here
'cause they are ready to work.
We're gonna start this auction off with
this strapping young buck right here.
This one right here is
fresh out of the water.
We're gonna open this
auction up at $200.
Do I have $200? Who's gonna bid 300?
Who's gonna bid 300?
When Tocqueville saw slavery,
when he saw the treatment
of the Native Americans,
he knew none of this
was uniquely American.
In fact, it was part of a
universal conquest ethic.
Most countries are
founded in conquest.
Europe, conquest, conquest
and more conquest.
Look at Britain.
Before becoming an empire,
it was conquered
and earlier by the Romans.
Before the British came,
India was invaded by the Persians,
the Mongols, the Afghans,
the Arabs and Alexander the Great.
Conquest was how wealth was acquired.
Not through entrepreneurship,
invention or business.
Historically, every culture has despised
entrepreneurs and merchants.
In India, we have the caste system.
Who's at the top?
The Brahmin or priest.
The entrepreneur is one
step from the bottom.
The Islamic historian Ibn Khaldn
says that looting is morally preferable
to entrepreneurship or trade.
Why? Because looting is more manly.
In looting, you have to beat the guy
in open combat to take his stuff.
America is based on a different idea.
The idea of acquiring wealth not
by taking it from someone else.
Instead, wealth can be created
through innovation,
entrepreneurship and trade.
Let's take a look at Manhattan.
Reportedly in 1626,
Native Americans sold Manhattan to
the Dutch for $700 in today's money.
There's land all over the world
now that you can buy for $700.
But when the Dutch bought
Manhattan, there was no Manhattan.
Prices are astronomical today
because of what's been built
over the past 300 years.
Manhattan is the creation
not the original
inhabitants who sold it.
Manhattan represents the new
American ethic of wealth creation.
An alternative to conquest.
It's time to respond to Zion's
story of American shame.
from the Native Americans?
Much of this critique
focuses on Columbus
and the actions of the
Spanish conquistadors.
landed in America.
And the actions of the Spanish,
that was 150 years before America.
the sins of the Spanish
and the Portuguese and
Great Britain and France.
What about all the broken
treaties since 1776?
Well, the very idea of a treaty is a
departure from the conquest ethic.
simple, you win, I lose.
This is not a defense of relocation
or the way the Native
Americans have been treated.
Some restitution is due.
And some has been made.
In the case of the Black Hills,
American courts acknowledge
Translation
Translate and read this script in other languages:
Select another language:
- - Select -
- 简体中文 (Chinese - Simplified)
- 繁體中文 (Chinese - Traditional)
- Español (Spanish)
- Esperanto (Esperanto)
- 日本語 (Japanese)
- Português (Portuguese)
- Deutsch (German)
- العربية (Arabic)
- Français (French)
- Русский (Russian)
- ಕನ್ನಡ (Kannada)
- 한국어 (Korean)
- עברית (Hebrew)
- Gaeilge (Irish)
- Українська (Ukrainian)
- اردو (Urdu)
- Magyar (Hungarian)
- मानक हिन्दी (Hindi)
- Indonesia (Indonesian)
- Italiano (Italian)
- தமிழ் (Tamil)
- Türkçe (Turkish)
- తెలుగు (Telugu)
- ภาษาไทย (Thai)
- Tiếng Việt (Vietnamese)
- Čeština (Czech)
- Polski (Polish)
- Bahasa Indonesia (Indonesian)
- Românește (Romanian)
- Nederlands (Dutch)
- Ελληνικά (Greek)
- Latinum (Latin)
- Svenska (Swedish)
- Dansk (Danish)
- Suomi (Finnish)
- فارسی (Persian)
- ייִדיש (Yiddish)
- հայերեն (Armenian)
- Norsk (Norwegian)
- English (English)
Citation
Use the citation below to add this screenplay to your bibliography:
Style:MLAChicagoAPA
"America: Imagine the World Without Her" Scripts.com. STANDS4 LLC, 2024. Web. 22 Nov. 2024. <https://www.scripts.com/script/america:_imagine_the_world_without_her_2664>.
Discuss this script with the community:
Report Comment
We're doing our best to make sure our content is useful, accurate and safe.
If by any chance you spot an inappropriate comment while navigating through our website please use this form to let us know, and we'll take care of it shortly.
Attachment
You need to be logged in to favorite.
Log In