Awake: The Life of Yogananda Page #3
is there to lead you
to yourself. Not to himself.
To what we are
truly capable of,
not just the limited
aspect of us.
VIDAL:
The spiritual pathis farthest from easy.
It requires undoing
aspects of ourselves.
NARRATOR:
My guru could notbe bribed, even by love.
The hard core of
egotism is difficult
to dislodge, except rudely.
This flattening to
the ego treatment,
was hard to endure.
I sometimes felt that,
metaphorically,
he was discovering
and uprooting
every diseased
tooth in my jaw.
Many teachers will
tell you to believe,
and then put out
your eyes of reason.
My guru said,
"I want you to keep
your eyes of reason open."
In addition,
I will open in you,
the eye of wisdom.
Yoga for me is freedom.
The state of
needing nothing is yoga.
VISHWANANDA:
We becomeone with peace,
we become one with joy,
we become one with love.
We realize that that
is our true nature.
NARRATOR:
How tirelesslymy master labored
that the boy Mukunda
be transformed into
the monk Yogananda.
Three happy years
were spent in humble
circumstances in Boston.
I gave public lectures,
taught classes,
and addressed clubs,
colleges, churches
and groups of
every denomination.
CHIDANANDA:
But it tookYogananda a few years
to realize that he
wasn't in the right place
for this message
to really take off.
SONI:
In 1925, Yoganandaarrives in Los Angeles,
and on the first night,
according to the LA Times,
over 6,000 people
attend his talk.
That's double the capacity
of the auditorium.
Los Angeles is
this new frontier.
It's a place of possibility,
of a new beginning.
Ideas of Asian spirituality
have permeated the West Coast
in a way that they haven't
on the East Coast.
People come to Los
Angeles often looking
for something.
So there's this
already mind of a seeker.
SONI:
Yogananda doesa seven-night speaker series
at the LA
Philharmonic Auditorium.
People go just
to see the show.
And because he's exotic
and entertaining
and a great speaker.
And then others
really stick around
and end up finding that he has
really powerful teachings
and he's a very good vehicle
for the message.
He knew the power
of initiative.
He didn't wait
for anybody to get
this wisdom out.
He sent out lessons via mail.
Mail order at the time
was completely brand new.
It was like sending
out an e-blast today.
What Yogananda did
that was profound
for Americans
was talk about how
you can have a personal
relationship with the divine.
MAN'S VOICE:
I wasa totally frustrated man.
I had thought money
could give me happiness.
But nothing seemed
to satisfy me.
I was skeptical,
like everyone was.
(YOGANANDA SPEAKING)
Sit straight,
shoulder blades together.
Chin parallel to the ground.
Concentrate on the point
between the eyebrows.
The center of thought
and will...
...and concentration.
"Reveal thyself"...
...as joy and wisdom
and spiritual perception.
Again and again say,
"Reveal Thyself".
GOLDBERG:
James Lynn wasa wealthy industrialist.
And he went on to become
a very close devotee
and an important benefactor
of Yogananda's work
around the country.
CHIDANANDA:
Many who joinedand wrote checks
trying to keep
Yogananda in LA.
And he saw such enthusiasm,
he thought this is the place
to establish a center.
NARRATOR:
When I sawthe crest of Mount Washington,
I recognized it at once.
MATA:
As he saw,this is the place.
CHIDANANDA:
This becamethe headquarters of his work.
Yogananda called
it the spiritual
White House.
And it was a place
where he gave classes,
he even had rooms
available to rent,
with the idea of starting
a spiritual community.
And the first
event he held there,
before the property
was even purchased
was an Easter sunrise service.
(YOGANANDA SPEAKING)
True Christianity has been
lost and forgotten.
And what the ancients
taught in India has been
lost and forgotten.
one highway to the infinite.
GOLDBERG:
One of the keysto Yogananda's popularity
in America.
Was his love and
affection for Jesus.
the altar with his lineage.
And with Krishna.
CLOONEY:
He saidrepresenting to us,
"This is who you are
this is your ability
"to open yourself
"that you never
thought were possible."
GOLDBERG:
Jesus isrevered in India,
people don't realize that.
But he is held to be either
an incarnation of God,
or, at the very least,
a supreme yogi.
CLOONEY:
The value ofYogananda's teaching
was that he picked up
on this angle
that there is this
universal opportunity
to understand who we are.
What is true of Jesus is
also true of all of us.
MARTIN:
It's notabout religion at all,
it's about what's
behind religion.
Meditation. Meditate.
That's what he said.
Meditation is the catchword.
SONI:
Yoga really isa philosophical system.
A lot of people go
to yoga to look hot.
It's not set up to
give you flat abs,
even though that's
an nice byproduct.
It's really set up
to understand God.
NARRATOR:
Kriya Yoga isthe science of God realization
through meditation.
VIDAL:
Yogananda didteach Hatha Yoga
as one way to
prepare for meditation.
CHIDANANDA:
He alsodeveloped this system
of energization exercises.
(YOGANANDA SPEAKING)
The tension exercises...
...charge the body
with the life current
from the universe.
Energy...
distributed evenly
in the body...
...is what keeps the diseases
from settling.
You don't have to be afraid
of germs.
If your body's electrified...
...they'll be electrocuted.
ANDREW NEWBERG:
Everything you do
affects your brain.
By tensing the muscles,
you're activating
your frontal lobes.
You lower the stress
hormones in the brain,
and your heart rate
and it gets your mind
prepared for
doing whatever it is
that you're about to do.
CHIDANANDA:
Kriya Yogateaches in the spine
are these instruments
of higher perception
that are normally
dormant in most people.
Through withdrawing
by concentration
into the spine and brain.
Yogananda said
those instruments
of divine perceptions awaken.
the highest reality.
NEWBERG:
When we havea dream at night, it feels
incredibly real while
we're in the dream.
And then we wake up
and we look at
the reality we're now in
and we say, "Oh, okay,
that was just a dream."
Well, when people have
mystical experiences, they say
"Well this is
the ultimate reality,
this feels more real."
And all this other stuff,
that's not really
the real reality.
NARRATOR:
Feel the lifecurrents ascending
and descending in the spine.
By mastery of
the intelligent life
currents in
The body and brain
can be purified.
Go up and down the spine.
Feeling the centers
Translation
Translate and read this script in other languages:
Select another language:
- - Select -
- 简体中文 (Chinese - Simplified)
- 繁體中文 (Chinese - Traditional)
- Español (Spanish)
- Esperanto (Esperanto)
- 日本語 (Japanese)
- Português (Portuguese)
- Deutsch (German)
- العربية (Arabic)
- Français (French)
- Русский (Russian)
- ಕನ್ನಡ (Kannada)
- 한국어 (Korean)
- עברית (Hebrew)
- Gaeilge (Irish)
- Українська (Ukrainian)
- اردو (Urdu)
- Magyar (Hungarian)
- मानक हिन्दी (Hindi)
- Indonesia (Indonesian)
- Italiano (Italian)
- தமிழ் (Tamil)
- Türkçe (Turkish)
- తెలుగు (Telugu)
- ภาษาไทย (Thai)
- Tiếng Việt (Vietnamese)
- Čeština (Czech)
- Polski (Polish)
- Bahasa Indonesia (Indonesian)
- Românește (Romanian)
- Nederlands (Dutch)
- Ελληνικά (Greek)
- Latinum (Latin)
- Svenska (Swedish)
- Dansk (Danish)
- Suomi (Finnish)
- فارسی (Persian)
- ייִדיש (Yiddish)
- հայերեն (Armenian)
- Norsk (Norwegian)
- English (English)
Citation
Use the citation below to add this screenplay to your bibliography:
Style:MLAChicagoAPA
"Awake: The Life of Yogananda" Scripts.com. STANDS4 LLC, 2024. Web. 18 Nov. 2024. <https://www.scripts.com/script/awake:_the_life_of_yogananda_3330>.
Discuss this script with the community:
Report Comment
We're doing our best to make sure our content is useful, accurate and safe.
If by any chance you spot an inappropriate comment while navigating through our website please use this form to let us know, and we'll take care of it shortly.
Attachment
You need to be logged in to favorite.
Log In