Hannah Arendt Page #7
if you have any decency left.
You ban books,
I'm warning you.
Wrong. You're threatening me.
We wanted to ask Kurt Blumenfeld
to reason with you,
but his doctor said he's dying.
And we didn't
want to be that cruel.
I thought you knew.
Rivka, why
didn't you let me know sooner?
Kurt didn't want that.
Kurt.
What are you doing to me, my dear!
This time you've gone too far.
Let's not argue today.
The cruelty...
and ruthlessness you show.
You won't think that
when you've read it.
I tried to.
Since when did you listen to others
about me?
You have no love for Israel?
No love for your own people?
I can't laugh with you anymore.
But Kurt, you know me.
I've never loved any people.
Why should I love the Jews?
I only love my friends.
That's the only love
I'm capable of.
Kurt...
I love you.
These think your articles are terrific.
These think you're absolutely wrong
and should never have written a word.
Anyone I know?
Yes. A few friends.
And these want you dead.
Some of them are quite colorful.
I'll get it.
Oh, Lotte...
Come in.
Am I too late?
No.
Good.
Oh, Hannah, I didn't know...
Lore, how nice to see you.
I came to help Lotte.
No, no, first come
and sit with me.
Here.
You were here yesterday?
I didn't want to
leave Lotte here alone.
Thanks.
It goes without saying.
- How's Hans?
- He...
Why didn't he come?
He doesn't feel well.
Oh, God!
What does it say?
Oh, nothing.
Come here, Lotte.
Read it to us.
"Your picture
is of a face hard as rock...
and cold as ice
in the North Pole.
Contempt hovers on the lips, and an
iron brutality is seen in the eyes.
I felt that that page
on which your picture is on...
contaminated
the whole of the review.
I put on a glove. I felt it revolting
to put my bare hand on that page.
Ripped it out from the review,
and not wanting to give it the...
dignity of burning it,
I threw it in the garbage can.
I do not carry hatred
in my heart,
nor do I take delight in vengeance,
but this I know:
that the souls of our six million
martyrs, whom you desecrated,
will swarm about you
day and night.
They will give you no rest.
It cannot be otherwise."
It's sweet of you...
to stay with me this evening.
You had such a bad day.
When I was a child
my father was very sick.
He died when I was seven.
After a long fight.
I only knew him as a sick man.
And in the dream where he appears
he is healthy.
He's handsome.
I love you.
What are you doing with the letters?
Answering them.
No, you will not.
If you start, this will never end.
I've hurt these people badly.
I have to take that seriously.
We've been here 20 years and I'm
not packing my bags ever again.
They won't kick you out
because of a few articles!
Are you so sure about that?
The nice, old man on the 10th floor said to give
you this right away.
Thank you, Freddy.
DAMN YOU TO HELL,
YOU NAZI WHORE:
We've discussed it at length
and arrived at a unanimous decision.
We respectfully advise you
to relinquish your teaching obligations.
Under no circumstances
will I give up my classes.
You may not have enough students
who are willing to study with you.
Perhaps you have not been in
communication with your own students,
but I'm entirely
oversubscribed at the moment.
And because of the extraordinary
support of the students,
I've decided to accept their invitation,
and I will speak publicly...
about the hysterical reactions
to my report.
That's Hannah Arendt,
all arrogance and no feeling.
Perhaps just for today
you will allow me to smoke immediately.
When the New Yorker sent me...
to report on the trial
of Adolf Eichmann,
I assumed...
that a courtroom
had only one interest-
to fulfill the demands of justice.
This was not a simple task,
because the court that tried Eichmann
was confronted with a crime...
it could not find in the law books...
and a criminal whose like was unknown in
any court prior to the Nuremberg trials.
But still, the court...
had to define Eichmann as a
man on trial for his deeds.
There was no system on trial,
no history, no ism,
not even anti-Semitism,
but only a person.
The trouble with a Nazi criminal
like Eichmann...
was that he insisted
on renouncing all personal qualities...
as if there was nobody left to
be either punished or forgiven.
He protested time and again,
contrary to
the prosecution's assertions,
that he had never done anything
out of his own initiative,
that he had no intentions whatsoever,
good or bad,
that he had only obeyed orders.
This... typical Nazi plea...
makes it clear that the greatest
evil in the world...
is the evil committed by nobodies-
evil committed by men without motive,
without convictions, without
wicked hearts or demonic wills.
By human beings
who refuse to be persons.
And it is this phenomenon...
that I have called the banality of evil.
Ms. Arendt.
You're avoiding the most important part
of the controversy.
You claimed that less Jews
would have died...
if their leaders hadn't cooperated.
This issue came up in the trial.
I reported on it,
and I had to clarify
the role of those Jewish leaders...
who participated directly
in Eichmann's activities.
You blame the Jewish people
for their own destruction.
I never blamed the Jewish people!
Resistance was impossible.
But perhaps...
there is something in between resistance...
and cooperation.
And only in that sense
do I say...
that maybe some of the Jewish leaders
might have behaved differently.
It is profoundly important...
to ask these questions,
because the role of the Jewish leaders...
gives the most striking insight...
into the totality of the moral collapse...
that the Nazis caused
in respectable European society.
And not only in Germany,
but in almost all countries.
Not only among the persecutors.
But also among the victims.
Yes?
The persecution was aimed at the Jews.
Why do you describe Eichmann's
offenses as crimes against humanity?
Because Jews are human,
the very status
the Nazis tried to deny them.
A crime against them is by
definition a crime against humanity.
I am, of course,
as you know, a Jew.
And I've been attacked
for being a self-hating Jew...
who defends Nazis
and scorns her own people.
This is not an argument.
That is a character assassination.
I wrote no defense of Eichmann.
But I did try to reconcile...
the shocking mediocrity of the man...
with his staggering deeds.
Trying to understand
is not the same as forgiveness.
I see it as my responsibility
to understand.
It is the responsibility of anyone who
dares to put pen to paper on the subject.
Since Socrates and Plato,
we usually call thinking...
"to be engaged in that silent dialogue
between me and myself."
In refusing to be a person,
Eichmann utterly surrendered...
that single most defining human quality:
that of being able to think.
And consequently, he was no longer
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"Hannah Arendt" Scripts.com. STANDS4 LLC, 2024. Web. 23 Dec. 2024. <https://www.scripts.com/script/hannah_arendt_9562>.
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