Inner Worlds Outer Worlds Page #3

they talk about the divine name of God.

The name that can not be spoken.

It can not be spoken because it is a vibration

that is everywhere. It is all words, all matter.

Everything is the sacred word.

The tetrahedron is the simplest shape

that can exist in three dimensions.

Something must have at least four points

to have physical reality.

The triangle structure is nature's only

self-stabilizing pattern.

In the Old Testament the word "tetragrammaton"

was often used to represent a certain manifestation

of God.

It was used when talking about the word of

God

or the special name of God, Logos or primordial

word.

The ancient civilizations knew that at the

root structure

of the universe was the tetrahedral shape.

Out of this shape, nature exhibits a fundamental

drive

toward equilibrium; Shiva.

While it also has a fundamental drive towards

change; Shakti.

In the Bible, the gospel of John usually reads,

"in the beginning was the word"

but in the original text the term used was

"Logos".

The Greek philosopher Heraclitus,

who lived around years before Christ,

referred to the Logos as something

fundamentally unknowable.

The origin of all repetition, pattern and

form.

The Stoic philosophers who followed the teachings

of Heraclitus identified the term with

the divine animating principle pervading the

universe.

In Sufism the Logos is everywhere and in all

things.

It is THAT out of which the unmanifest becomes

manifest.

In the Hindu tradition Shiva Nataraja literally

means

"lord of the dance".

The whole cosmos dances to Shiva's drum.

All is imbued or ensouled with the pulsation.

Only as long as Shiva is dancing

can the world continue to evolve and change,

otherwise it collapses back into nothingness.

While Shiva is representative of our

witnessing consciousness, Shakti is the substance

or stuff of the world.

While Shiva lies in meditation,

Shakti tries to move him,

to bring him into the dance.

Like yin and yang,

the dancer and the dance exist as one.

Logos also means unconcealed truth.

He who knows the Logos, knows the truth.

Many layers of concealment exist

in the human world as Akasha as been swirled

into complex structures

concealing the source from itself.

Like a divine game of hide and seek,

we have been hiding for thousands of years,

eventually forgetting about the game completely.

We somehow forgot that there is anything to

find.

In Buddhism, one is taught to directly perceive

the Logos,

the field of change or impermanence within

oneself

through meditation.

When you observe your inner world,

you observe subtler and subtler sensations

and energies

as the mind becomes more concentrated and

focused.

Through the direct realization of "annica"

or impermanence at the root level of sensation,

one becomes free of attachment to transient

external forms.

Once we realize there is one vibratory field

that is the common root of all religions,

how can we say "my religion" or "this is my

primordial Om",

"my quantum field"?

The true crisis in our world is not social,

political or economic.

Our crisis is a crisis of consciousness,

an inability to directly experience our true

nature.

An inability to recognize this nature in everyone

and in all things.

In the Buddhist tradition, the "Bodhisattva"

is the person with an awakened Buddha nature.

A Bodhisattva vows to help to awaken every

being

in the universe, realizing that there is only

one consciousness.

To awaken one's true self one must awaken

all beings.

"There are innumerable sentient beings in

the universe

I vow to help them all to awaken.

My imperfections are inexhaustible.

I vow to overcome them all.

The Dharma is unknowable.

I vow to know it.

The way of awakening is unattainable.

I vow to attain it."

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