Kundun Page #4
- PG-13
- Year:
- 1997
- 134 min
- 1,141 Views
RETING RINPOCHE:
Chenrezi, the Buddha of compassion.
The Wish Fulfilling Jewel.
The Fourteenth Dalai Lama.
And the Regent turns, hikes up his gorgeous robes, and
prostrates before the child.
RETING RINPOCHE:
Long life.
In the crowd stand Lhamo's Mother and Father and Lobsang
Samten.
On their faces, we must see that they did not realize who
their son, their brother, was believed to be.
First the Mother, and then the Father, bow in front of their
youngest child.
MOTHER:
Long life.
FATHER:
Long life.
Finally, Lobsang.
LOBSANG:
Long life, Lhamo.
We hear the sound of a great, Tibetan horn.
We hear peels of childish laughter.
Lobsang and Lhamo skid, slide, skate down the endless,
slippery hallways of this huge, labyrinthine monastery.
Three Monks scurry behind the boys, trying to keep up,
trying to keep the young incarnate from slipping out of
their sight.
They shout, in loud stage whispers:
MONKS:
Kundun! Kundun!
The monks are no match for the little boys, who are quickly
out of sight.
INT. DALAI LAMA'S PRIVATE ROOMS THE POTALA DAY
Reting Rinpoche sits cross-legged on the floor of this
brightly-painted, red room.
Across from him sits Lhamo, dressed in fine, yellow silk.
These are simple rooms, decorated with statues, deity
scrolls and mandalas, an altar to Buddha. Behind a glass
case are toys, mixed in with the Buddhist artifacts: dolls,
puppets, balls, blocks, trains.
Reting Rinpoche is speaking.
RETING RINPOCHE:
Centuries ago, a young boy was
born. His name was Gedundrub.
The night of his birth, robbers
came to his home and his family
fled hiding the baby in a cattle
pen. When they returned the next
day, the baby was safe. They found
him guarded by a pair of black crows.
The Living Buddha of Compassion.
Now, you have chosen to come back to
this life once again.
Reting blows his nose.
RETING RINPOCHE:
We name you Tenzin Gyatso.
CLOSE on Lhamo - Tenzin Gyatso.
RETING RINPOCHE:
Your job is simple.
You are to love all living things.
Just love them. Care for them.
Have compassion for them.
"As long as any living thing draws
breath, wherever he shall be, there
in compassion, shall the Buddha
appear, incarnate."
At the curtain behind Lhamo, we notice the curly-toed shoes
of a monk, a man who must be standing in the next room.
INT. DALAI LAMA'S PRIVATE ROOMS DAY
In the room immediately adjacent to this bedroom, we now see
the three Monks who chased the young boy down the slippery
halls.
They are the Dalai Lama's personal attendants - the MASTER
OF THE RITUAL, the MASTER OF ThE KITCHEN, and the MASTER OF
THE ROBE. (It is the Master of the Kitchen who stands
directly behind the curtain.)
The LORD CHAMBERLAIN is also there. He is a monk. A tall,
angular man, with almost nordic features: large, round
eyes, a yellowish mustache, sharp nose.
All of these men will become quite familiar to us, as will
the man standing, listening, behind the attendants.
He is a sweeper, a man named NORBU THUNDRUP, age thirty. He
is tall, and gangly, with a wispy beard and a pock-marked
face.
INT. DALAI LAMA'S PRIVATE ROOM DAY
RETING RINPOCHE:
You will be the leader of
the Tibetan people when you come of
age. Until that time, I will be
your teacher, and as your Regent,
I will rule in your name.
I will tell your Lord
Chamberlain you are ready to
see him.
The Regent walks through this room on his way out.
A passing look from Norbu lets us know that Reting
Rinpoche is not well-liked.
RETING RINPOCHE:
He will see you now.
The Lord Chamberlain goes to meet with the Dalai Lama.
INT. DALAI LAMA'S PRIVATE ROOM DAY
The Lord Chamberlain bows to the boy and then unpacks his
parcel.
He has a rolled, parchment document.
He has a beautiful, carved, wooden box.
The Lord Chamberlain points to the mural on the wall behind
the boy. It is an elaborate, story-painting.
LORD CHAMBERLAIN
Fifth Dalai Lama.
The boy looks.
The Lord Chamberlain points to a golden statue of a round
man in a peaked hat.
LORD CHAMBBERLAIN
Seventh Dalai Lama.
Tenzin Gyatso nods.
The Lord Chamberlain lifts a framed photograph of a bald,
charismatic man, with razor sharp eyebrows, pictured sitting
on a throne.
LORD CHAMBERLAIN
Thirteenth Dalai Lama.
The boy looks at the photo.
The Lord Chamberlain places the state seal in the young
boy's hands and indicates that the boy should bring the
heavy instrument down hard on the parchment.
The boy does. The Lord Chamberlain scribbles a little
something on a tab of attached paper, then bows to the boy.
LORD CHAMBERLAIN
Fourteenth Dalai Lama.
Outside, up a country path, young herders lead their cattle
in from the grazing fields. We can hear the boys singing -
TENZIN GYATSO (OC)
I am the good one. You be bad.
The bad man.
INT. DALAI LAMA'S PRIVATE ROOM DUSK
The view comes in the window and reveals the young Dalai
Lama, sitting on the floor with Norbu Thundrup, the sweeper.
Tenzin Gyatso has arranged a battlefield of soldiers -
little men, made of colored-dough.
NORBU THUNDRUP:
My name is Norbu,
Holiness. I will be good,
you be bad.
Tenzin Gyatso is ferocious in his strategy, taking Norbu's
men.
TENZIN GYATSO:
I'm on a big mountain
and hitting at the bad men.
And after the game, we're going
to trade. You just stay
over there, no, there!, Norbu,
and I will shoot at you.
I want your land. I take it.
I am stronger.
NORBU THUNDRUP:
I am braver.
Norbu Thundrup plays like a child. It is a fight to the
finish.
TENZIN GYATSO:
I have more men.
NORBU ThUNDRUP
I have smarter men.
Tenzin Gyatso has lost; he dissolves into tears.
NORBU THUNDRUP:
Today you lose. Tomorrow you
may win.
Norbu snaps his fingers.
NORBU THUNDRUP:
Things change, Kundun.
TENZIN GYATSO:
Why is your beard so funny?
Let me touch this.
Tenzin touches the soft, bald, chin of Norbu.
TENZIN GYATSO:
Soft.
And then, Tenzin Gyatso tries to snap his fingers. He
cannot.
INT. DALAI LAMA'S PRIVATE ROOMS DUSK
Tenzin Gyatso stands at the window, watching, listening.
His hands knead the colored dough into balls, ready to
create the next army, the future battleground, as he
recites, softly:
TENZIN GYATSO:
"As long as all living draw
Norbu Thundrup smiles as he polishes the floor, clearing it
of tsampa dough.
INT. GREAT HALL, THE POTALA DAY
The Great Hall in the Potala is the seat of Tibetan
Government.
These palace walls are hung with beautiful, old thangkas
(silk embroideries or paintings), depicting the life of
Buddha.
Inside the hall sits the acting government: the YIGSTANG
and the TSITANG - four monks, four laymen - all dressed in
their appropriate simplicity and elaborateness. These men
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"Kundun" Scripts.com. STANDS4 LLC, 2024. Web. 22 Nov. 2024. <https://www.scripts.com/script/kundun_890>.
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