National Geographic: Lost Kingdoms of the Maya

---

They were here thousands of years

before Columbus.

While Paris was still a village,

they were carving cities

out of the jungle.

They played a ball game for

life or death.

They planned their lives according

to the heavens.

Their writing is a puzzle

we're still learning to decipher.

Wow! Look at this.

Really something.

Now the pace of discovery

is quickening.

We are finally finding out

who they were.

Bone? There's a lot of bone.

Look. It's a black kind of a...

Oh, man!

This is really a powerful work of art.

They are the people who say

that the gods made them from corn.

They are the Maya.

The year is 1839.

The place-western Honduras.

An American explorer named

John Lloyd Stephens

is leading an expedition in search of

an abandoned Maya city called Copan.

Almost nothing is knows about the Maya

Stephens is about to learn more.

Draped with a thousand years

of tropical growth,

the brooding temples and

tumbled stones sprawl for miles.

Stephens is overwhelmed

by a sense of mystery.

Who built this place?

What happened here?

In the following days Stephens and

English artist Frederick Catherwood

record their impressions

of the ruined city.

It lay before us like a shattered bark

in the midst of the ocean,

her masts gone, her crew perished.

And none to tell when she came,

or what caused her destruction.

All was mystery, dark,

impenetrable mystery.

During the next three years Stephens

and Catherwood

visit the better known Maya sites

to the north.

In Yucatan they explore Uxmal

and Chichen Itza.

In Chiapas they visit Palenque.

And still questions plague them.

Who built these cities?

Why had they been abandoned?

The land of the Maya spread from parts

of Honduras,

El Salvador, and Guatemala

in the south

to Belize and Mexico in the north

It was dotted with hundreds

of small kingdoms,

each with its own unique history.

The heartland of what scholars call

the "Classic" Maya civilization lay

in the southern lowlands.

It is there that our story

takes place

starting at the site where scientific

excavations first began... Copan.

Today, this partially restored site

still retains its air of mystery.

Bill Fash is the director

of the Copan Acropolis Project.

Copan was one of the premiere

Maya cities.

Now we can't say that in terms

of its size.

Certainly there were other cities

that were larger.

But while it was booming

for about 400 years there,

it was quite a place.

It had incredible artists, sculptors,

architects, engineers, astronomers,

scribes, and so forth.

So I suppose if you had to put it

in our cultural terms

...if Tikal were like say New York,

Copan was like Paris.

Every year of the past few decades,

a handful of Maya specialists and

hundreds of workers have been trying

to piece Copan's history back together

The story of what happened here

is still unfolding,

stone by stone.

There are over 30,000 fragments

of stone sculpture

that once adorned these buildings.

The problem is,

for this particular puzzle,

there is no box top.

There is no picture that enables us

to know how they went back together.

We have to try and figure that out.

And the problem is made worse

by things like this.

This is what we call a GOK piles

and pull out the examples that

are just like those we have dug up,

and try and put the whole thing

back together.

But in spite of the difficulties,

Fash's team of experts has reassembled

thousands of sculptures

and conserved dozens of buildings.

Every year the pictures of what Copan

was like more that a thousand years ago

becomes clearer.

Many clues still lie hidden

in the temples

where the Maya elite buried their dead

The Classic Maya had virtually

no interest in metal,

so there is no gold buried here.

But sometimes something

even more valuable is unearthed.

Watch the wire.

See this face.

All right. It's repainted.

It's a stucco coating over...

In 1992 Robert Sharer discovered

the tomb of a royal family member.

Buried with him were some pots.

One glyph is there.

What makes these vessels

especially significant

are the painted designs

and the hieroglyphic writing.

Well, those are fantastic vessels,

although I don't know if I can say much

about the glyphs on them.

Forty years ago we could read only

a few Maya hieroglyphs.

Today we can read about half.

But it takes an expert.

There's another pot just like the one

with the feet in the tomb.

David Stuart is the son

of Maya scholars

and one of the world's

foremost epigraphers.

By being able to read the glyphs now,

it makes the Maya

a little bit more normal.

It makes them more human because

we see that they did have history,

that they were a people that had

real concerns about themselves

and the events in their lives.

One kind of Maya writing

was almost lost forever.

When Spanish priests arrived

in the 16th century,

they found hundreds of

folding books called codices,

and promptly burned them.

Today, only parts of

four codices remain,

but they have helped to shape the way

we think about the Maya.

The books are almanacs,

filled with astrological information.

The men and women who wrote

the almanacs were scribes,

well versed in astronomy.

Using a sophisticated mathematics,

they calculated the movements

of the night sky

thousands of years into the past

and thousands of years into the future.

They knew that the universe moved

in cycles,

some very large, some very small.

They even predicted eclipses

of the sun.

They seem to have been fascinated

by the relationship between time

and the events in their own lives.

The Maya also left a record in a

medium much more permanent than paper.

And this writing contains much more

than dates and numbers.

On these stone the Maya recorded

the important events

in the lives of their rulers.

This is the Hieroglyphic Stairway

at Copan,

the longest inscribed text

in the New World.

But early archeologists reassembled

it out of order,

so today we can read it only

in segments.

Sculpture specialist Barbara Fash

is making a catalog

of the 1,200 glyphs on the stairway.

Someday, these drawings may tell

a more complete story of Copan's kings

This means "to plant with a stick

in the ground."

Other hieroglyphs are more accessible,

thanks to dramatic breakthroughs

in the past few decades.

This is the date. It's a...

Epigrapher Linda Schele has done

her share of the recent detective work

This is a little tree-tey.

And on this side,

facing the east, he's young.

But on the west side you can see...

Look at the beard.

It is a rare thing when a people

develop historical consciousness

and make recorded history

a part of what they do.

What we are participating in now

is the recovery of lost history...

...because American history does not

begin in 1492 with Columbus.

It begins in 200 B.C.

with the first Maya king

who wrote his name on a stone.

Long before the first king wrote

his name on a stone,

the Maya were living

Rate this script:0.0 / 0 votes