The Art of the Steal Page #3
- People didn't like him
'cause he insulted people.
- He didn't have much regard
for Philadelphia society.
- Oh, Dr. Barnes was
extremely inflammatory
towards his contemporaries.
- He liked to fight,
but I don't think
he would pick on anybody small.
It was always...
would say,
"I'm the art critic
of The New York Times.
Can I come in
to see the art? "
And Albert Barnes would write,
"No,"
and he'd have his dog
sign the letter.
But if you said,
"I'm a plumber in New York City
and I want to come see
this art,"
he'd say, "Okay, come in."
(Music continues)
no matter how rich he was,
that he'd grown up a poor boy
in turn-of-the-century
Philadelphia,
and this set him at odds
not only with the arts
and culture community
but with
the political community.
He was a New Deal
liberal Democrat.
This particularly put him
at odds
with the family that owned
The Philadelphia Inquirer,
which was clubbable
and muffled and Waspy.
(Music continues)
(man whistling)
The Inquirer was the organ
of Moses Annenberg
and his son,
Walter Annenberg.
Here is a bona fide plutocrat,
a right-wing Nixonian,
ambassador to the court
of St. James.
It's like gone back
to wearing knee breeches
and these ridiculous costumes.
How more ludicrously right-wing
could you possibly be?
This man who liked
in the middle of the night
- Barnes and he were always
at odds, always fighting.
The Philadelphia Inquirer was
always attacking Albert Barnes
for not opening it
to the public,
not doing the things
but he did the things
And it was his art.
Why couldn't he do
what he wanted?
- One of the problems
his father
was a gangster, okay?
He went to jail
for tax evasion,
which is what all gangsters
go to jail for
unless you can really
catch them, you know,
- In the end, the feds agreed
to give his young
callow son Walter
a pass if the old man
copped out and took
a longer term.
So his father was sent off
to federal prison
and was only released as
he was dying of a brain tumor.
And this is something
that Walter Annenberg
never forgave
the Democrats for.
It was often said
this lifetime of animosity
from Walter Annenberg
because he said nasty cracks
about Moe Annenberg
and his income tax problems
and, you know, the racetracks
business and the mob.
But there's no doubt
that Walter Annenberg,
who for many, many years
would dominate the world
of Philadelphia journalism,
hated Albert Barnes
with a passion.
(up-tempo string music)
(Music continues)
Barnes was a very,
very, very shrewd person,
and one of the things
was the value of a good lawyer,
and Barnes's lawyer is a man
named John Johnson.
Johnson was a great patron
of the art,
whose art today is one
of the cornerstones
of the
Philadelphia Museum of Art.
Now, this, however,
was not as Johnson
had wished it to be,
I might say.
to be seen
as a gallery in his home
on Broad Street
in Philadelphia.
- Poor Johnson had said,
"Look, I'm gonna give you
this collection to look at.
"Part of the bargain is,
you know,
keep my end up of it."
- Well, after his death,
the house was demolished
and the paintings were moved
into the Philadelphia Museum
of Art,
where they have been
a cornerstone ever since.
Johnson's art was, in effect,
legally stolen
by the Philadelphia--
the powers that be.
- They argued that the building
was a firetrap
and that the paintings
were a danger
and that they'd be
much better off
in this new building.
"Let's get the paintings
out of there
and bring 'em up
to our new museum."
So, yeah, he got screwed.
- Barnes was so appalled
by this naked thievery
that he became determined
that the political
and arts community
of Philadelphia
would not steal his art.
(dramatic music)
Well, Barnes, as he always did,
he turned to the best lawyers
he could find
to draw up his will.
The goal had always been
to keep the Barnes Foundation
as a freestanding
educational mission,
not to fold the Barnes
into the Philadelphia Museum
of Art,
and certainly not to turn
the Barnes itself
into an art museum.
And it was to be housed
in the building
that Dr. Barnes had put up.
- So he wrote this very sort of
rigorous document.
He said,
"as an educational institution.
"lt can be open two or three
days a week to the public,
"but four or five days a week,
"it shall be
solely and exclusively open
"to students and educators
of art.
"The collection
shall never be loaned.
"The collection
shall never be sold.
"The democratic nature
of this institution
shall be preserved
for all time."
- He tried to create
a collection
that was proof against
commercial exploitation.
If it remains
in the same place,
if it can never be lent,
if it can never be sold,
the commercial exploitation
of it has a value of zero.
as a school,
so maybe naively,
in perpetuity, right?
But anyone who ever writes
a will or anything like this
thinks it's gonna go on forever.
(dramatic music)
- And so it was--
Barnes was in his roadster,
traveling between
his country place
and his home in Merion,
when he was instantly killed.
(Music continues)
- It was-- it was a shock.
(Music continues)
And I thought,
"l only hope we can keep
the spirit
of Dr. Barnes's ideas alive."
- The question then arises,
as it invariably does,
for the control
of the great
Barnes art collection?
(somber music)
- So then he died in 1951,
and here we have
Violette de Mazia,
one of the great characters
ever, really,
in the art world,
who originally came
to the foundation
to give French classes.
And she becomes
his right-hand person,
his great supporter,
his collaborator,
his disciple,
and she's in charge
basically for 30 years.
she became president,
and she ran it
the way it had been run before.
- She was just passionate
for teaching.
She poured her life into this.
- Well, hell, it wasn't a job
to Ms. de Mazia and Dr. Barnes
and those of us
who taught there;
it was our life.
We were painters.
It wasn't just a job.
and Ms. de Mazia teaching,
so many hundreds of people
have said,
"lt has changed my life."
- All I can say is,
the people who took the course
loved it.
And that, to me,
was a satisfactory reason
to perpetuate
the Barnes as it was,
which was a school,
not a museum--
that's very clear
in the trust indenture--
and that the paintings
were hung
for didactic purposes,
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"The Art of the Steal" Scripts.com. STANDS4 LLC, 2024. Web. 19 Nov. 2024. <https://www.scripts.com/script/the_art_of_the_steal_3124>.
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