Footnote Page #6
Out of the thousands of footnotes
in this book,
I'm the only one who's still alive,
who Prof. Feinstein
mentions by name.
"His many publications...
"few publications in various subjects...
"his publications are like chaffed wheat...
From my conversations with
your colleagues I understood that...
during the last couple of years
you had a lot of criticism
about the way the Israel Prizes
were awarded.
"His vast knowledge
in the Hazal Literature
"and his creativity...
"and his meticulous research..."
I think that the Israel Prize lost
a lot of its prestige lately.
When they started to hand out
to those who study the Rabbinical Literature,
which is actually just folklore.
So what you are...
- What?
Sorry. Continue. - Those who won
during the last couple of years
can't be called real researchers.
Researches about the use of
ratchets in the Hazal period
or anecdotes about the marital life
of some ancient scholar,
from the Babylon Diaspora period,
are not true researches,
and they don't...
bring honour to the
Israel Prize institute.
This is a somewhat uncomfortable
situation for me
since they decided
to award me the prize,
but in all modesty,
I hope that choosing me would mean
returning to the days
when truly deep and meticulous research
was appreciated,
not just because it was meant
for the consumption of the general public.
Didn't your son write a book about
marital relations during the Hazal period?
Uriel wrote many books.
"The greatness and uniqueness
"of Prof. Shkolnik..."
How come that in one family two people
are involved in such a narrow field?
"Prof. Shkolnik's fortress
"spans all the branches
of the Talmudic Literature
"as well as its counterparts
in present-day culture."
Is there a father-son rivalry?
Like is says in the Babli Sanhadrin:
"A man should be jealous of all,
except his son and his student."
My impression was that
the two of you represent
almost opposite approaches to research.
Who gave you that impression?
I spoke to people, and...
and I read your son's book.
Let me demonstrate it for you thusly:
Let's say we both study earthenware.
Broken pottery.
cleans them meticulously,
catalogs and sorts them,
measures them in a
scientific and accurate fashion,
tries to figure out their period
and maker,
and if he is successful,
then he did his job well,
and his research will be used
for generations to come!
The other looks at the broken pots
for a couple of seconds,
sees that they have
the same colour, more or less,
and immediately
constructs a vase out of them.
He doesn't care that they might
come from different periods,
that they don't quite fit,
as long as you have a vase!
The vase is very pretty,
but it has nothing to do with
the scientific truth. It's an empty vessel,
a fairy tale,
without touch with reality!
It sounds like this vase infuriates you...
- There is no vase!
That's the entire point. It's fiction.
You can't be angry at something that doesn't exist.
Does this dispute manifest itself
in your family life?
Uriel is very good
at what he does,
but I wouldn't call it
"Talmud Studies".
"His work is the infrastructure
"for all of those who
study the Talmud.
"Due to all of the aforementioned,
the jury finds Prof. Eliezer Shkolnik
"deserving the Israel Prize."
Did you hear the conversation?
Partially.
Was I clear enough? - I think so.
I didn't hear all of it.
I hope she'll be accurate.
She's a total ignoramus.
"Of his son:
he has nothing to do with thescientific truth. An empty vessel.
Without touch with reality"
" A high-brow family soap opera"
" the young charlatan... "
"An empty vessel."
"The jury's decision"
"Re:
Israel Prize"text in the Oxford manuscript? - No.
Yitzhak Ber's article about this subject?
- No.
Menachem Ben-Sason?
Reuven Bunfil? Salo Brown?
Those are the relevant researchers
to your paper starting with B.
I read good and bad papers,
but yours requires a whole new category.
Measuring bits of clay all day,
without any interesting conclusions,
is that science?
It's masturbation!
What are you doing?
- What are you doing?
Nothing.
What are you going to do? - When? -
Tomorrow morning, maybe,
in a week, in 3 years...
Do you have some kind of plan?
I'm so close to giving up on you.
Do you understand what it means
when a father gives up on his son?
Do you understand what that means?
Let me tell you.
You're one millimeter away
from the point of no-return
in your life's path.
Giving up on you means that
instead of trying to help you,
before it's too late,
I want to see you suffer,
so I could gloat.
That's what it means.
If you have a problem with your autistic
father, shout at him, not at Yosh!
I told you to talk with him.
Not to take a bat and kick his ass.
You have only one role
in this house:
to be a mother.Now you want me
to do that as well?
"If he's not right,
then look for another,
"If you'll find a young man
"a nice man, a smiling man
"I'll finally have a husband."
Today I'm not just the driver,
I'm also a horse.
So how is it so far?
Did you get any responses
about the article? - A few.
I don't think many people
found it interesting.
And it was in the back pages,
so it was difficult...
Talk to him.
- Really...
Let him apologize.
- Has he ever?
I don't need his apology.
I don't care about him!
A fine dowry you gave to my daughter Tzeitel
on the day of her marriage.
I ask you:
was that really necessary?
Never mind, never mind.
Either way, Motel and Tzeitel are married
for two months now, working hard at it...
Change places with me, please.
But they are so happy, they
don't know how miserable they are.
This year's Israel Prize was supposed to be
given to me, not to father,
but because of a clerical error,
he got the message instead of me
and when that become known,
I gave up the prize for him.
No one knows it, but you.
Not even Dikla.
"Tradition, tradition...
"tradition, tradition...
Come in.
- Prof. Shkolnik's fortress -
This is your first TV interview, right?
You shouldn't wear a white shirt.
You should know for the next time.
Maybe if you had a jacket.
But you can't wear just white.
It gives a reflection.
Try this...
Prof. Eliezer Shkolnik, the renown student
of the greatest Talmud scholar,
Prof. Yonah Naftali Feinstein,
has studied the text of the
Jerusalem Talmud for many years,
as well as the various manuscripts
and has arrived to various conclusions...
"Surprising conclusions".
Fix it.
And arrived to various
surprising conclusions.
We'll talk to him about research methods...
Blah, blah, blah...
And about the monumental work
to which he dedicated his life:
a scientific version of the
Jerusalem Talmud... - Sorry...
And whether it is at all possible to
arrive to a scientific text... - Excuse me...
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