I Am Not Your Negro
1
Mr. Baldwin,
I'm sure you still
meet the remark that:
"What are the Negroes...
why aren't they optimistic?
Um... They say, "But
it's getting so much better.
There are negro mayors,
there are negroes
in all of sports."
There are negroes in politics.
They're even accorded
the ultimate accolade
of being in
television commercials now.
I'm glad you're smiling.
Is it at once getting
much better and still hopeless?
I don't think there's
much hope for it, you know,
to tell you the truth,
as long as people are using
this peculiar language.
It's not a question of
what happens to the Negro here,
or to the black man here,
that's a very vivid question
for me, you know,
but the real question is what's
going to happen to this country.
I have to repeat that.
You're damn right,
I've got the blues,
From my head
down to my shoes
You're damn right,
I've got the blues,
From my head
down to my shoes
I can't win
'Cause I don't have
a thing to lose
I stopped by
my daughter's house
You know I just want to
use the phone
I stopped by
my daughter's house
You know I just want to
use the phone
The summer has scarcely begun,
and I feel already
that it's almost over.
And I will be 55.
Yes, 55, in a month.
I am about to undertake
the journey.
And this is a journey,
to tell you the truth,
which I always knew
that I would have to make,
but had hoped, perhaps,
certainly had hoped,
not to have to make so soon.
I am saying that a journey
is called that
because you cannot know
what you will discover
on the journey,
what you will do
with what you find,
or what you find will do to you.
Not only have a right
to be free,
- we have a duty to be free.
- Yeah.
And so when you sit down on the bus
and you sit down in the front,
or sit down by a white person,
you are sitting there because
you have a duty to sit down,
not merely because
you have a right.
The time
of these lives and deaths,
from a public point of view,
is 1955,
when we first heard of Martin,
to 1968, when he was murdered.
Medgar was murdered
in the summer of 1963.
Malcolm was murdered in 1965.
Here, take my hand,
Precious Lord
Lead me on
Let me stand
I am tired
I'm weak
I am worn
Through the storm
The three men,
Medgar, Malcolm, and Martin,
were very different men.
Consider that Martin
was only 26 in 1955.
He took on his shoulders
the weight of the crimes,
and the lies,
and the hope of a nation.
I want these three lives
to bang against
and reveal each other,
as in truth, they did
and use their dreadful journey
as a means of
instructing the people
whom they loved so much,
who betrayed them,
and for whom
they gave their lives.
walks into the school,
every decent, self-respecting,
loving parent
should take his white child
out of that broken school.
Go back to your own school.
God forgives murder
and he forgives adultery.
But He is very angry
and He actually curses
all who do integrate.
That's when
I saw the photograph.
On every newspaper kiosk
on that wide, tree-shaped
boulevard in Paris,
were photographs
of 15-year-old Dorothy Counts
being reviled and spat upon
by the mob
as she was making her way
to school
in Charlotte, North Carolina.
There was unutterable pride,
tension and anguish
in that girl's face
as she approached
the halls of learning,
with history jeering
at her back.
It made me furious,
it filled me
with both hatred and pity.
And it made me ashamed.
Some one of us should have
been there with her!
But it was on that
bright afternoon
that I knew
I was leaving France.
I could simply no longer
sit around Paris,
discussing the Algerian
and the Black American problem.
Everybody else
was paying their dues,
and it was time
I went home and paid mine.
If you was white,
You'd be alright
If you was brown,
Stick around
But as you's black
Oh, brother
Get back, get back, get back
I went to
an employment office
I got a number
and I got in line
They called
everybody's number
But they never did call mine
I said, if you was white,
You'd be alright
If you was brown,
Stick around
But as you's black
Oh, brother...
I had at last come home.
If there was, in this,
some illusion,
there was also much truth.
In the years in Paris,
I had never been homesick
for anything American.
Neither waffles, ice cream,
hot dogs, baseball,
majorettes, movies,
nor the Empire State Building,
nor Coney Island,
nor the Statue of Liberty,
nor the Daily News,
nor Times Square.
All of these things
had passed out of me.
They might never have existed,
and it made absolutely
no difference to me
if I never saw them again.
But I missed my brothers
and sisters, and my mother.
They made a difference.
I wanted to be able to see them,
and to see their children.
I hoped that
they wouldn't forget me.
I missed Harlem Sunday mornings
and fried chicken,
and biscuits,
I missed the music,
I missed the style...
that style possessed by
no other people in the world.
I missed the way
the dark face closes,
the way dark eyes watch,
and the way,
when a dark face opens,
a light seems to go everywhere.
I missed, in short,
my connections,
missed the life which had
produced me and nourished me
and paid for me.
Now, though I was a stranger,
I was home.
I am fascinated by the movement
on and off the screen.
I am about seven.
I'm with my mother, or my aunt.
The movie is
Dance, Fools, Dance.
I was aware that Joan Crawford
was a white lady.
Yet, I remember being sent
to the store sometime later,
and a colored woman who, to me,
looked exactly
like Joan Crawford,
was buying something.
She was incredibly beautiful.
She looked down at me
with so beautiful a smile
that I was not even embarrassed,
which was rare for me.
By this time,
I had been taken in hand
by a young white schoolteacher
named Bill Miller,
a beautiful woman,
very important to me.
She gave me books to read and
talked to me about the books,
and about the world:
about Ethiopia, and Italy,
and the German Third Reich,
and took me to see
plays and films,
to which no one else
would have dreamed
of taking a ten-year-old boy.
It is certainly
because of Bill Miller,
who arrived
in my terrifying life so soon,
that I never really managed
to hate white people.
Though, God knows,
I've often wished to murder
more than one or two.
Therefore, I begin to suspect
that white people
did not act as they did
because they were white,
but for some other reason.
I was a child of course,
and therefore unsophisticated.
I took Bill Miller as she was,
or as she appeared to be to me.
She too, anyway,
was treated like a n*gger,
especially by the cops,
and she had no love
for landlords.
Richard!
Can't get him up!
Richard!
Can't get him up!
Richard!
Can't get him up!
Lazy Richard!
Can't get him up!
Richard!
In these days,
no one resembling my father
has yet made an appearance
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"I Am Not Your Negro" Scripts.com. STANDS4 LLC, 2024. Web. 21 Dec. 2024. <https://www.scripts.com/script/i_am_not_your_negro_10455>.
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