National Gallery Page #15
or replicants of figures from the Bible?
Or are they important
as a way into understanding
the word of God as it was written?
So this is a debate that's taking place,
and what happens in Italy
is there is a proliferation of images.
In other words, the response
is to make more images,
and to make them
as emotional as possible,
so that you feel a sense within yourself
of what is... what is happening.
And the message is one of fraternal love.
It's a universal message,
and it's something
that we can all relate to.
And the idea is that you go away
from the experience of viewing
feeling more love
towards your fellow man.
I gum
all I would like to point out here
is that, having seen that issue
with the blanched ground downstairs,
and how that disrupted that space,
I think you might have your eye in enough
to start to recognize it here.
I mean, the more dramatic examples
are something like this,
where you've got the parts of the table.
Again, this isn't him correcting something,
but the actual paint he's subsequently
applied on top of the ground
is very close in colour
to what that would have been.
He certainly didn't intend
And again, we have more and more
empirical evidence about that,
beyond just looking at the material itself.
This rather pale thing is absolutely...
it's a strong shadow cast from her arm.
You see it, the way it goes up the side
of the table and makes a sharp angle.
It's the cast shadow of the arm falling.
And so, obviously,
that must be a darker value than this.
And, see, that gets to the core
of what I was saying downstairs
about when the pigment change
is so localized
that it's really quite disruptive
to understanding what the thing is.
That is a different kind of argument
about what you might do as a restorer
to correct that, or at least to reduce
the effects of... problematic effects.
One of the most fundamental issues...
Well, I wouldn't say problematic,
but it's certainly an open question
where this picture is concerned,
and it has to do with the basic construction
of the space, where the wall is,
is that a window'?
Is it a picture of a picture?
Anyway, the evidence provided
by the ground and the shadows
suggests that this table
You have a painted shadow
here in black paint
of the fish's head against the wall,
which tells you that it's quite close,
and the fact that that's cast there,
I think is also pretty important in...
in fixing where that thing sits in space.
Again, this kind of ground colour here,
and then mixed with a bit of white,
an applied shadow,
it all kind of starts to make sense.
This has still got quite a bit of retouching
that needs to be done.
And you can see the brush wipings here
that are partially covered in
ground-coloured paint by Velzquez,
and have been exposed by old cleanings,
and you have the basic ground colour,
a darker shadow,
and what would have probably been
an even darker one into the table.
It all starts to make sense
if you start to substitute this colour.
But I think you... I hope you might agree
that this, then, is pretty fundamental
to understanding what's going on.
Similarly, this area of the old woman's chin,
it sort of comes forward, now,
in a sort of Cubist way,
and that's, again,
because of blanched ground.
It should be much darker.
So if you start to, wherever you see this,
substitute a darker value,
start falling into place
about the way the elements are modeled,
and where they are
in relation to one another.
And it's such a limited palette
and such an austere kind of image,
are really pretty fundamental
to your reading
and understanding of the picture.
And what he's trying to do.
So that's why we might take
a slightly different view
about how to approach its retouching.
Everything that Larry is now doing
in terms of retouching
is on top of a layer of varnish.
That, once it's cleaned, it's varnished,
and then Larry works on top of the varnish,
so that all the work that he does,
the tens, if not hundreds of hours
that goes into restoring a picture,
the next time it's cleaned, it comes right off.
The whole... the basic principle
of modern conservation
is that anything that we do
should be reversible.
That the next generation
can reverse it very easily.
Months or years of work
is gone in 15 minutes.
That's... that's OK.
It... it gets to the core of how you feel
about whether this is a document
or a kind of... an archaeological thing,
or whether you want to restore it
as an image you read.
And how confident you are
in what you're doing.
It's not just because I... Dawson
and I scratch our heads and think,
'Wouldn't it be lovely
if that was this or that?"
It's based on an understanding
of the material, historical sources,
and comparative images, and evidence,
as I showed you downstairs,
of Velzquez himself mixing colours
to match the ground that he used.
So it's important to remember that, too.
There are really good reasons
for the decisions we take
in matters like this.
I just wanna also make sure that you
understand what Larry has been saying
about him using the ground colour
in the modeling.
That... that it was the original ground colour,
that he trusted,
and he thought, "Oh, that looks
just right in that shadow."
He doesn't cover it.
And this isn't just Velzquez.
There are lots of painters
who use ground colour in modeling
as a kind of mid-tone sometimes.
Caravaggio does it, for instance.
It's not at all uncommon.
The intent is to restore the thing
as a work of art that you read.
At the end of the process, that wall
should more or less carry on across,
going from light to dark in a way
that I hope you won't be able to see.
I don't want to leave the impression
that we believe
that our retouchings and restorations
make the picture look as it did.
You know, we're just trying to help you
understand what it is.
And maybe what it was, but not...
It's... it's a balancing act, but it's...
A restoration is not a... not a renewal.
No. Of course, they're physical objects
made of organic materials.
And the second that they're finished,
they start to age.
And that's... that's just that.
We haven't really talked
about the meaning of this.
It naturally invites some consideration
of the relationship of religion
to contemporary life.
The two women in the foreground are
clearly figures from contemporary life.
And one has to... has to wonder.
What's this really about?
Are they simply sewing people,
and the meal is going
to go through the hatch
and be sewed in the other room?
Or do they, in some way, represent
a modern-day Mary and Martha?
Do you remember the story?
Christ comes to visit Mary and Martha,
and Mary sits attentively at Christ's feet,
and listens to his teaching,
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