Prerokbe Ognja
- Year:
- 1996
- 90 min
- 17 Views
To make a fire, we need
a flammable substance,
air, that is, oxygen,
and a source of heat.
Making a fire goes like this.
Heat the flammable substance until the
temperature reaches the level where a certain
chemical reaction takes place.
The mixing of these gasses with oxygen
results in the burning of that substance.
Death, lust is dead,
death is dead, sorrow, dead,
God is dead...
In the dark times,
will there also be singing?
Yes, there will be singing.
About the dark times.
- Bertolt Brecht
Towards the end of the period of totalitarian
control of East and Central Europe,
an art movement appeared in a
country then still called Yugoslavia.
It was named "NSK".
Using the materials of music,
theater, and the visual arts,
the NSK collective took on the role of catalyst,
revisiting the repressed
traumas of European history
and exposing hidden mechanisms
of ideological domination.
Tribes of Europe!
Democracy has destroyed order.
The ground is ready.
Now we can say:
no history has been decided,
no nation has ever won thanks to justice.
It won thanks to pure physical strength.
All civilizations are based on it,
all the powers of law will dance
to the sound of arms.
Historiographers are gradually coming to
the realization that history itself
is in fact a series of consensual myths.
It's not necessarily a nation's past
that shapes its mythology,
but its mythology which shapes its past.
Taken apart, analyzed and then re-assembled,
history's fragments reveal a cyclical structure.
Within this recurring pattern,
the history of an entire people
is actually no more than a collective
projection - an illusion shared by millions.
MariborchanX:
I am sorry for the inconvenience.
As you may have noticed, there
is a gap, an error in this video.
Fortunately I have a transcript of
what is said during this missing period.
If you want it, click on this picture,
that will take you to that video.
But what was the real motivation
behind Laibach's early performances?
Was this a politicized art,
or aestheticised politics?
Or were they simply a warning that if you
repress history, it will eventually boil over?
According to homeopathic theory, you can
only cure through the symptoms of an illness.
The immune system must be provoked.
How better, then, to trigger the defense
mechanisms of the state than to
hold a mirror up to that state?
You step forward as
provocateurs, as, one could say,
the number one enemy of the state.
Do you have many followers?
Art is a noble calling
which requires fanaticism.
Laibach is an organism whose aims, life and
means of activity of the group are higher
in strength and duration
than the aims, life and means of the
individuals which compose it.
Aren't you afraid that someone might
one day spank you because of all this?
Art is a noble calling
which as such requires fanaticism.
The new art is a new era.
It is a movement independent
of other ideologies.
- Kazimir Malevich.
By 1984, Laibach and several other
Slovenian groups took one step further
in the fanaticism required of art.
larger collective body.
NSK, or Neue Slowenische Kunst,
would encompass music,
theater, design, architecture,
and the visual arts.
They said they were presenting
art "in the image of the state."
But, like Laibach, they didn't seem
to have any specific political agenda.
Manifestos issued by the new art movement
said that their intention was to
"revive the trauma of early 20th
century avant-garde movements
by identifying with them in the stage
of their assimilation into the
systems of totalitarian states."
In 1927, Russian avant-gardist Kazimir
Malevich was traveling from East to West.
He passed through central Europe, arriving
finally in Berlin for a series of lectures.
Unfolding diagrams translated into German,
abstract art known as Suprematism
explained some basic principles.
Art, he said, had always functioned merely
as a "toiletry article" within society.
But the new art would have its own,
independent ideology.
Although in the West Malevich is credited
with being a godfather of abstraction,
from an Eastern viewpoint it seems clear
that his main intention was
to be the author of a new mythology.
Two generations after the
Soviet Utopian avant-garde
was destroyed by the revolution
it had helped create,
many of its ideas came to life again
in the Westernmost city
of socialist Yugoslavia.
It appeared, that the collectives,
the members of the NSK movement
welded together into a
simulation of a state bureaucracy,
and created an abstract Suprematist form.
Although for NSK,
history and politics were
as the bricks and cement
of any specific doctrine.
If the artists of NSK could be said
to have a political goal,
it would be "the destruction
of historical naivete."
Trbovlje. This town has built us,
and we continue its
revolutionary tradition.
- Laibach
Nineteen seventeen.
Shock-waves of revolution spread
outwards across Europe.
The best-known images
of the upheaval in Russia
are already the
product of a myth-making art
serving the direct interests of
the new Soviet state.
In the beginning, the Utopian rhetoric
of the revolutionaries and
the revolutionary ideas of the
utopian artists marched together.
The success of Marxist ideology in the East
inevitably impacts on the
Slovenian mining town of Trbovlje.
Hunger, dismal working conditions,
and blatant exploitation of labor
are the norm in the industrial
heartlands of Royal Yugoslavia.
But the revolution brings
a message of hope.
Strikes and street battles between fascist
and socialist miners groups soon erupt.
Contemporary Trbovlje's huge coal-fired power
plant has the largest smoke-stack in Europe.
Laibach emerged from this
machinery in 1980,
producing a specifically industrial
form of rock music.
Thirteen years later Irwin,
NSK's collective of five painters,
return to the source of the movement's
original motivating aesthetic.
Like Laibach, members of Irwin came from the
factory and mining towns of socialist Yugoslavia.
The earliest Irwin works consciously
reflect their proletarian origins,
using materials like coal, tar and blood.
Although their role would later
evolve, in the early 80's Irwin
took on a specific mission
within the NSK movement.
They would be the
chroniclers, or mythologizers
artists willfully serving the interests
of the state they themselves had helped design.
It's the cement factory!
Maybe these are old
paintings, from the times
they painted from here in Trbovlje.
Or they are connected with
the miner's life here.
I don't like their style. They have a
lot of... I don't like their boots.
What do we think of the paintings? F*** 'em.
We don't know what this is all about.
The painting as a painting?
It's unusual, because normally
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