Treasure Seekers: Code of the Maya Kings Page #3
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a set of observations
and images of a land that
no longer exists.
They're romantic pictures,
yet at the same time
they're remarkably accurate.
Many of Catherwood's renderings,
for examples, of the Maya at Uxmal
are the first depictions
that we have of what Mayan people
looked like.
We had no earlier record.
In the town of Balankanche,
the explorers visited
an ancient well deep underground.
Catherwood was so inspired,
at the foot of the ladder.
It was the wildest setting
that could be conceived,
men struggling up a huge ladder
with earthen jars of water
strapped to back and head,
their sweating bodies glistening
under the light of the pine torches.
One of the last places they explored
was Chichen Itza.
Its architecture moved them more than
any other city on this second journey.
Most exciting of all was the revelation
that this city had been linked
of miles away.
It was the first time in Yucatan
that we had found hieroglyphics
sculptured on stone
which beyond all question
bore the same type
with those at Copan and Palenque.
If one but could read it.
Finally, Stephens felt he had the
proof he'd been looking for.
The mysterious writing was unique,
unlike any he'd ever seen.
Now he could convince the skeptics
that the ruined cities had been built
by Native Americans.
These ruins are different than the
works of any other known people.
Of a new order, they stand alone.
In the nine months
Stephens and Catherwood managed
But they paid a heavy price
for their adventures.
for the rest of their lives.
John Lloyd Stephens would fight
the dread disease for ten years
before succumbing to it in 1852.
Frederick Catherwood
would die tragically
a few years later in a shipwreck.
This is the only image we have of him.
For there was another sad chapter
to their story.
The fate of the great exhibition
they held on their return to New York.
This fire started one night
in July of 1842,
and literally overnight it wiped out
the physical originals-
The drawings,
some of the archeological stuff,
the limestone carvings they had
brought back at great labor.
Thank goodness for the books.
And I thank the Fates everyday
that somebody at Harper and Brothers
Publishers in New York
had the foresight to heavily
illustrate the book,
because what a shame
if the drawings had been lost.
Fortunately, before he died,
Catherwood issued exquisite folios
of some of the drawings.
They inspired generations of
explores to follow the intrepid pair
to the land of the Maya.
But Stephens' insights would have
a different fate.
His greatest intuition-that
the Maya had written the real stories
of their lives on the monuments-
would be ignored.
The legions of archeologists
who came after him were able
to decipher some of the glyphs,
but only those that spoke of numbers,
dates and the stars.
Carried away by the discovery that the
ancient Maya were great astronomers,
archeologists fashioned a picture
of them as peaceful stargazers,
obsessed with calendars and time.
When John Lloyd Stephens
had looked at the monuments,
he had seen real kings and queens.
archeologists saw only the calculations
of anonymous timekeepers.
It would take a fresh set of eyes
to finally unravel the secrets of Maya
carvings and prove that
Stephens was right.
The story of Tatiana Proskouriakoff
is not well known
outside the realm of Maya studies.
Yet, in that field she is a giant,
a woman in a man's world
who saw further
and deeper than her
more famous contemporaries.
What we know of
the ancient Maya today,
the exciting revelations emerging
from dozens of excavations
is built on her work.
Speaking of Copan, she was the first
to describe its ruins as a puzzle.
She was the one who supplied
the missing piece.
Tatiana, or Tanya,
was born in Tomsk,
Siberia in 1909.
Her mother, the daughter of
a prominent general, was a physician.
Her father, a chemist.
World War I shattered
their peaceful existence.
In 1915, Tanya's father was sent
to the United States
to supervise arms manufacturing
for the czar.
With the coming of
the Russian Revolution,
the family was trapped and began
a new life in suburban Philadelphia.
At work on the first biography
of Proskouriakoff,
Char Solomon has been uncovering
these early details of her life.
Tanya's story is compelling to me
because she was born in Russia
at such a tumultuous time.
She came to the United States.
She acquired English
as a second language,
and mastered it in such a way that it
became the equivalent of
her first language.
She chose a profession
that was dominated by men at a time
when many women did not
choose to go that route.
Tanya majored in architecture
at Pennsylvania State University,
one of the only women to do so
in her graduating class.
It was 1930, the height of
the Great Depression.
Tanya spent several dispiriting years
looking for work,
then settled for a job making drawings
for a needlepoint shop.
The search for good subjects led her
to the Archeological Museum
at the University of Pennsylvania.
Tanya's skillful drawings attracted
the attention of Linton Satterwaite,
an archeologist looking for
an artist to work at his dig,
deep in the jungles of Guatemala.
The ruined City of Peidras Negras
was a big jump
from her close-knit Russian family,
but Tanya was ready for an adventure.
The small party set off for Guatemala
in the winter of 1936.
On their way,
they stopped at Palenque,
that had captivated
the explorers Stephens
and Catherwood almost 100 years before.
Tanya was equally entranced.
She, in older years, said that
when she first saw the elegant
little Temple of the Sun,
she knew she had found her vocation,
that there would never be anything else
that would get her as much as that.
Tanya's pencil responded easily
to the intricacies of Maya art.
The young Russian American had felt
the pulse of an ancient mystery.
But settling in the Peidras Negras
wasn't easy.
Tanya had to learn how to survey
and draw the dilapidated ruins.
As an outsider, as a woman
who had learned a profession
and trying to find a way into it,
I'm sure she was clearly little Tanya,
allowed to sit there
with her drafting pen
and make observations
about Peidras Negras.
I think she had to pay for
every step she took, but she really,
I think, was someone who was able to
compete effectively with the boys.
In Mayan archeology in the 1932s,
'the boys' were
a pretty formidable bunch.
This was a group of people
that came together,
people from mostly Ivy League,
Harvard and Penn and other places.
They were all great friends.
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